In a culture of convenience true love, deep passion, a large vision or sense of mission, and much more go against the grain. Not only that, but seeking these things is costly. True love gives beyond convenience, but good luck getting anyone to do that for you. Of course, its easy enough to point the finger, but I do at least as much as anyone. It is discouraging to try to give of yourself in love, because having a larger vision of love means that you see many others not giving to you in love, I get frustrated and want to give back what I am getting, or I get angry. Turning the other cheek is never easy. I see lack of integrity in many people's actions, and it makes it hard. But that isn't the hardest thing, I see all this in myself more than I see it in others, and am faced with how much I lack. Sometimes I wish I could just remain ignorant, satisfied with a lower standard for myself. I realize that all my indictments, of the church, of those around me, are indictments of myself. Not only for being judgemental, but also because the finger inevitably points back; not from those people, but from myself. Why does God have to keep putting people in my life that challenge me? that show me things like what it really means to love? Lol, I thank you all, especially you Chapter, but man can it be frustrating sometimes. grrrrr.
Proper Confidence: Faith, Doubt, and Certainty
Leslie Newbigin, Proper Confidence: Faith, Doubt , and Certainty in Christian Discipleship. Grand Rapids, Michigan: William B. Eerdmans, 1995. 105 pgs. In this gem of a book Newbigin takes the reader on a journey away from the idea of Cartesian certainty and towards a more proper scaffolding for thought and belief. He denies the possibility of ideal certainty with no doubt and concludes that seeking this ideal can only to skepticism (of an extreme sort) and Nihilism. The thesis of this book might best best be stated as follows: the proper confidence of a Christian is not the possession of indubitable knowledge but the confidence of one who has heard and answered God's call of 'Follow me.' In order to demonstrate this point, Newbigin first examines three 'paths' whose titles, which are his first three chapter titles, seem somewhat counter-intuitive. In the first chapter, 'Faith as the Way to Knowledge,' Newbigin argues that if knowledge, and God, are ultim
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